This started due to a vinaya class I attended as an Anāgārika working through the rules, my initial intent was to Translate each rule as I came to it, although an abridged summery of each rule was also needed as a means of understanding.
The Rules in bold (such as those of the Pārājika) are also found in the Bhikkhunī Pātimokkha, and those in italic found in both patimokkhas, I find relevant to the Ten Precepts (dasasila). All the names of the rule groups & rule set have been included, and this can cause some confusion as the do overlap at times so spacing has been used to try to ease this.
The Rules in bold (such as those of the Pārājika) are also found in the Bhikkhunī Pātimokkha, and those in italic found in both patimokkhas, I find relevant to the Ten Precepts (dasasila). All the names of the rule groups & rule set have been included, and this can cause some confusion as the do overlap at times so spacing has been used to try to ease this.
Rules involving falling from the chaste life: 1-4 – Pārājika.
1-1:4 Paṭhamapārājikasikkhāpada - Not to have sexual intercourse with another being (animals included)
2-2:4 Dutiyapārājikasikkhāpada - Not to take anything that is not offered, which is reckoned a theft.
3-3:4 Tatiyapārājikasikkhāpada - Not to take a human life, either by body, speech or mind.
4-4:4 Catutthapārājikasikkhāpada - Not to claim attainments that have not been achieved.
Rules involving initial & subsequent meetings of the saṅghā: 5-17 -Saṅghādisesa.
5-1:13 Sukkavissaṭṭhisikkhāpada – Not to intentionally emit semen.
6-2:13 Kāyasaṃsaggasikkhāpada – Not to engaging in physical contact with a woman.
7-3:13 Duṭṭhullavācāsikkhāpada – Not to speak lewd words to a woman.
8-4:13 Attakāmapāricariyasikkhāpada – Not to praise sensuality, alluding to intercourse in front of a woman.
9-5:13 Sañcarittasikkhāpada - Not to convey between either party intent for any kind of relationship.
10-6:13 Kuṭikārasikkhāpada – Not to build a hut for oneself without a sponsor.
11-7:13 Vihārakārasikkhāpada – not to build a dwelling without the saṇghas consent.
12-8:13 Duṭṭhadosasikkhāpada - Not to groundlessly charge a mendicantof an unfounded Pārājika Offence, as a ploy to get them to disrobe .
13-9:13 Dutiyaduṭṭhadosasikkhāpada - Not to use as a mere ploy an accusation that a mendicant has committed a Pārājika Offence in-order to embarrass them to disrobe.
14-10:13 saṇghabhedasikkhāpada - Not to create or uphold a division in a united community.
15-11:13 Bhedānuvattakasikkhāpada - Not to associate with followers of a schismatic mendicant once they have been admonished.
16-12:13 Dubbacasikkhāpada - Not to be difficult to admonish.
17-13:13 Kuladūsakasikkhāpada - Not to associate with a mendicant who corrupts families.
Rules that are undetermined as to severity: 18-19 - Aniyata
18-1:2 Paṭhamaaniyatasikkhāpada – Not to sit in a secluded place with a woman, where intercourse can happen.
19-2:2 Dutiyaaniyatasikkhāpada – Not to sit in a secluded place with a woman where lewd conversation can happen.
Rules involving what ought to be given up & confessed: 20-49 - Nissaggiya Pācittayā.
The group starting with offered robes: 20-29 – Kathinavagga.
20-1:30 Kathinasikkhāpada - Not to keep extra kathina cloth more than ten days.
21-2:30 Udosita (dutiyakathina) sikkhāpada - Not to be apart from any of ones three robes at dawn.
22-3:30 Tatiyakathinasikkhāpada - Not to keep robe cloth outside the kathina privileges more than one month.
23-4:30 Purāṇacīvarasikkhāpada – Not to use robes washed by an unrelated female mendicant
24-5:30 Cīvarapaṭiggahaṇasikkhāpada – Not to accept robes from the hand of an unrelated female mendicant
25-6:30 Aññātakaviññattisikkhāpada - Not to ask for robe cloth from an unrelated householder.
26-7:30 Tatuttarisikkhāpada - Not to accept extra, unneeded robe cloth from a householder.
27-8:30 Upakkhaṭasikkhāpada - Not to ask for better robe cloth than the donor originally proposed.
28-9:30 Dutiyaupakkhaṭasikkhāpada - Not to approaching householders to purchase robe cloth.
29-10:30 Rājasikkhāpada - Not to accept robe cloth at inappropriate times.
The group starting with thread: 30-39 – Kosiyavagga.
30-11:30 Kosiyasikkhāpada - Not to having a felt made with a mixture containing silk.
31-12:30 Suddhakāḷakasikkhāpada - Not to having a felt made of pure black wool.
32-13:30 Dvebhāgasikkhāpada - Not to having a new felt mat or blanket made without incorporating two parts black, one part white, and one part brown wool.
33-14:30 Chabbassasikkhāpada - Not to having a new felt mat or blanket made when the old one is less than six years old.
34-15:30 Nisīdanasanthatasikkhāpada - Not to having a felt sitting mat made without incorporating an old piece 25cm on each side for the sake of discolouring it
35-16:30 Eḷakalomasikkhāpada - Not to carrying wool more than thirty miles while travelling
36-17:30 Eḷakalomadhovāpanasikkhāpada - Not to having wool washed , corded, or dyed by a unrelated female mendicant.
37-18:30 Rūpiyasikkhāpada - Not to accept, have accepted, or consent to the depositing of money.
38-19:30 Rūpiyasaṃvohārasikkhāpada - Not to participate in any trading with money.
39-20:30 Kayavikkayasikkhāpada - Not to exchange goods or services.
The group starting with the alms-bowl: 40-49 – Pattavagga.
40-21:30 Pattasikkhāpada - Not to keeping an extra alms-bowl more than ten days
41-22:30 Ūnapañcabandhanasikkhāpada - Not to ask for a new alms-bowl when the old one having less than five mends.
42-23:30 Bhesajjasikkhāpada - Not to keep medicines more than seven days.
43-24:30 Vassikasāṭikasikkhāpada - Not to seeking a rain-bathing cloth out of the proper time.
44-25:30 Cīvaraacchindanasikkhāpada - Not to take back a robe after having offered it to another due to resentment.
45-26:30 Suttaviññattisikkhāpada – Not to requesting thread to weave robe cloth.
46-27:30 Mahāpesakārasikkhāpada – Not to ask for better robes.
47-28:30 Accekacīvarasikkhāpada – Not to accept and keep robe cloth longer than the kathina privileges.
48-29:30 Sāsaṅkasikkhāpada - Not to be apart from ones robes more than six nights if living in a forest dwelling.
49-30:30 Pariṇatasikkhāpada - Not to divert, for ones own benefit, a donation made to the sangha.
Rules involving making amends through confession: 50-141 - Suddha Pācittayā .
The group starting with false speech: 50-59 – Musāvādavagga.
50-1:92 Musāvādasikkhāpada - Not to lie.
51-2:92 Omasavādasikkhāpada - Not to use abusive speech.
52-3:92 Pesuññasikkhāpada - Not to make spiteful remarks to others regarding a particular person.
53-4:92 Padasodhammasikkhāpada – Not to recite Dhamma line by line with an unordained person.
54-5:92 Sahaseyyasikkhāpada – Not to share the same dwelling as an unordained person more than three nights.
55-6:92 Dutiyasahaseyyasikkhāpada - Not to lie down in a bedroom in which there is a woman.
56-7:92 Dhammadesanāsikkhāpada – Not to teach Dhamma to a female person alone in secluded place.
57-8:92 Bhūtārocanasikkhāpada - Not to declare attainments to those not fully ordained.
58-9:92 Duṭṭhullārocanasikkhāpada - Not to talk about the offences of others to laypeople.
59-10:92 Pathavīkhaṇanasikkhāpada – Not to dig the earth.
The group starting with destroying living vegetation: 60-69 – Bhūtagāmavagga.
60-11:92 Bhūtagāmasikkhāpada - Not to destroy living vegetation.
61-12:92 Aññavādakasikkhāpada - Not to talk evasively1 or cause frustration.2
62-13:92 Ujjhāpanakasikkhāpada - Not to criticise another, to cause others to find faults.
63-14:92 Senāsanasikkhāpada – Not to leave a bed, etc., out in the open.
64-15:92 Dutiyasenāsanasikkhāpada – Not to leave without putting ones bed which belongs to the community away or taking leave.
65-16:92 Anupakhajjasikkhāpada – Not to intrude another mendicants space by lying on their dwelling when they arrived there first.
66-17:92 Nikkaḍḍhanasikkhāpada – Not to evicting a mendicant from a lodging belonging to the saṇgha.
67-18:92 Vehāsakuṭisikkhāpada – not to lie on an unsuitable high resting place.
68-19:92 Mahallakavihārasikkhāpada – Not to supervise excessively thick facing around windows and doors.
69-20:92 Sappāṇakasikkhāpada - Not to pour on the ground water containing living beings.
The group starting with exhortating: 70-79 – Ovādavagga.
70-21:92 Ovādasikkhāpadaif unauthorised, Not to exhorting a female mendicant
71-22:92 Atthaṅgatasikkhāpada - Not to teaching a female mendicant after sunset, even if authorised to teach during the day.
72-23:92 Bhikkhunupassayasikkhāpada - Not to teaching a female mendicant in her quarter, unless they are ill.
73-24:92 Āmisasikkhāpada - Not to criticise a male mendicant for teaching a female mendicant claiming it is for the sake of worldly gain.
74-25:92 Cīvaradānasikkhāpada - Not to give robe cloth to a female mendicant unrelated to him, except for exchange.
75-26:92 Cīvarasibbanasikkhāpada - Not to sew robes for a female mendicant unrelated to him.
76-27:92 Saṃvidhānasikkhāpada - Not to travel by arrangement together with a female mendicant
77-28:92 Nāvābhiruhanasikkhāpada - Not to travel by arrangement up or down stream in the same boat as a female mendicant.
78-29:92 Paripācitasikkhāpada - Not to knowingly eating alms-food donated through the prompting of a female mendicant.
79-30:92 Rahonisajjasikkhāpada - Not to sit in a secluded place alone with a female mendicant.
The group starting with meals: 80-89 – Bhojanavagga.
80-31:92 Āvasathapiṇḍasikkhāpada – Not to eat from a public alms-centre more than one meal, unless ill.
81-32:92 Gaṇabhojanasikkhāpada - Not to eat in a group, except at a proper occasion.
82-33:92 Paramparabhojanasikkhāpada - Not to go somewhere else when having already accepted an invitation for a meal.
83-34:92 Kāṇamātusikkhāpada - Not to accept alms-food more than three alms-bowls during an invitation.
84-35:92 Pavāraṇāsikkhāpadaafter Not to eat more food, after turning down an offer.
85-36:92 Dutiyapavāraṇāsikkhāpada - Not to aim at finding fault in another mendicant who has turned down more food by offering more.
86-37:92 Vikālabhojanasikkhāpada - Not to consume food between noon and the following dawn.
87-38:92 Sannidhikārakasikkhāpada – Not to eat stored-up food
88-39:92 Paṇītabhojanasikkhāpada - Not to consume fine staple foods when not ill.
89-40:92 Dantaponasikkhāpada - Not to eat food that has not been given.
The group starting with naked Asceticism: 90-99 – Acelakavagga.
90-41:92 Acelakasikkhāpada - Not to giving food by hand to an ascetic, etc.
91-42:92 Uyyojanasikkhāpada – Not to invite a mendicant to go on alms-round, then dismiss them.
92-43:92 Sabhojanasikkhāpada – Not to intrude on a family who are having their meal.
93-44:92 Rahopaṭicchannasikkhāpada - Not to sit alone with a woman in an isolated place.
94-45:92 Rahonisajjasikkhāpada - Not to sit with a woman in a place remote from others' ears.
95-46:92 Cārittasikkhāpada – Not to call upon families outside of a proper occasion, before or after an invitation to a meal.
96-47:92 Mahānāmasikkhāpada – Not to request requisites beyond the four month time limit, unless ill.
97-48:92 Uyyuttasenāsikkhāpada – Not to go and see an army on active duty.
98-49:92 Senāvāsasikkhāpada – Not to stay with an army more than three days.
99-50:92 Uyyodhikasikkhāpada – Not to go to see an army on a battlefield, in military formation, or roll call.
The group starting with Intoxicating substances: 100-109 – Surāpānavagga.
100-51:92 Surāpānasikkhāpada - Not to consume intoxicating substances.
101-52:92 Aṅgulipatodakasikkhāpada – Not to tickle a Mendicant with the fingers.
102-53:92 Hasadhammasikkhāpada – Not to play in the water while washing.
103-54:92 Anādariyasikkhāpada - Not to be disrespectful of others or the Dhamma.
104-55:92 Bhiṃsāpanasikkhāpada – Not to try to frightening another mendicant.
105-56:92 Jotikasikkhāpada – Not to light a fire to warm oneself unless there is a suitable reason.
106-57:92 Nahānasikkhāpada – Not to bathe at intervals over half a month, without a suitable reason.
107-58:92 Dubbaṇṇakaraṇasikkhāpada – Not to use new robes unless they have been discoloured first.
108-59:92 Vikappanasikkhāpada – Not to use communal robe-cloth without rescinding the communal ownership first.
109-60:92 Cīvaraapanidhānasikkhāpada - Not to hide another bhikkhu's requisites.
The group starting with containing living beings: 110-119 – Sappāṇakavagga.
110-61:92 Sañciccasikkhāpada - Notto kill living beings.
111-62:92 Sappāṇakasikkhāpada - Not to use water containing living beings.
112-63:92 Ukkoṭanasikkhāpada - Not to agitate to raise again a solved legal issue.
113-64:92 Duṭṭhullasikkhāpada - Not to concealing serious offences of other mendicants.
114-65:92 Ūnavīsativassasikkhāpada - Not to ordain a person who is less than twenty years old, this is an invalid ordination.
115-66:92 Theyyasatthasikkhāpada – Not to travel together with a thieve.
116-67:92 Saṃvidhānasikkhāpada - Not to travel by arrangement together with a woman.
117-68:92 Ariṭṭhasikkhāpada - Not to misrepresent an obstructive act as an non-obstructive act.
118-69:92 Ukkhittasambhogasikkhāpada – Not to associate with mendicants who intentionally misrepresents Dhamma.
119-70:92 Kaṇṭakasikkhāpada - Not to associate with Postulants or Novices who intentionally misrepresents Dhamma.
The group starting with under the same training: 120-132 – Sahadhammikavagga.
120-71:92 Sahadhammikasikkhāpada - Not to refuse to train in the rules of training.
121-72:92 Vilekhanasikkhāpada - Not to disparage training precepts.
122-73:92 Mohanasikkhāpada - To learn the rules of training.
123-74:92 Pahārasikkhāpada - Not to hit another bhikkhu.
124-75:92 Talasattikasikkhāpada - Not to make a threatening gesture suggesting that one is about to cause another harm.
125-76:92 Amūlakasikkhāpada - Not to groundlessly accuse a bhikkhu of committing an offence.
126-77:92 Sañciccasikkhāpada - Not to cause anguish to arise in another.
127-78:92 Upassutisikkhāpada - Not to eavesdrop.
128-79:92 Kammapaṭibāhanasikkhāpada - Not to contest a legal decision taken after giving consent to the action.
129-80:92 Chandaṃadatvāgamanasikkhāpada – Not to leave the monastery without informing another mendicant.
130-81:92 Dubbalasikkhāpada – Not to complain about robe allocation after consenting as part of a united community.
131-82:92 Pariṇāmanasikkhāpada - Not divert the sanghas offerings for one persons benefit.
132-83:92 Antepurasikkhāpada - Not to trespass in a kings chamber, without permission.
The group starting with jewels: 133-141 – Ratanavagga.
133-84:92 Ratanasikkhāpada - Not to collect and stow away precious objects outside of a monastery or the area where one lives. When inside a monastery or where one lives the item should be put in a safe place for the owner to collect.
134-85:92 Vikālagāmappavisanasikkhāpada - Not to entering a village at the wrong time, unless for a suitable reason.
135-86:92 Sūcigharasikkhāpada – not to own a needle box made of bone, ivory, or horn.
136-87:92 Mañcapīṭhasikkhāpada - Not to make, cause to be made, or use beds or seats having a eight exceeding 65 centimetres.
137-88:92 Tūlonaddhasikkhāpada - Not to use or make beds or seats covered with cotton.
138-89:92 Nisīdanasikkhāpada - Not to have a sitting-cloth made exceeding the standard measurement.
139-90:92 Kaṇḍuppaṭicchādisikkhāpada – Not to have a skin-eruption covering-cloth made exceeding the standard measurement.
140-91:92 Vassikasāṭikāsikkhāpada - Not to having a rains-bathing cloth made exceeding the standard measurement.
141-92:92 Nandasikkhāpada – Not to have robes made exceeding the standard measurement.
Rules involving acknowledgement: 142-145 – Pāṭidesanīyā.
142-1:4 Paṭhamapāṭidesanīyasikkhāpada - Not to receiving alms-food from an unrelated female mendicant within an inhabited area.
143-2:4 Dutiyapāṭidesanīyasikkhāpad Not to let a female mendicant give instructions to arrange food for male mendicants.
144-3:4 Tatiyapāṭidesanīyasikkhāpada - Not to eat alms-food received by oneself from families who are in training unless ill.
145-4:4 Catutthapāṭidesanīyasikkhāpada - Mendicants residing in a forest must refrain from receiving alms-food their, unless ill.
Rules connected with the training: 146-220 – Sekhiyā.
The 26 dealing with proper behaviour: 1-26– Sāruppa.
The group on being propperly covered: 1-10 – Parimaṇḍalavagga.
146-1:75 Parimaṇḍalasikkhāpada - One should dress themselves with the lower robe with the edges even around the waist & knees; this training is to be preformed.
147-2:75 Dutiyaparimaṇḍalasikkhāpada - One should wrap themselves with the upper/outer robe with the edges even around the neck & knees; this training is to be preformed.
148-3:75 Suppaṭicchannasikkhāpada - One should travel properly covered within a village or householder’s home; this training is to be preformed.
149-4:75 Dutiyasuppaṭicchannasikkhāpada - One should be sat down properly covered within a village or householder’s home; this training is to be preformed.
150-5:75 Susaṃvutasikkhāpada - One should travel properly restrained within a village or householder’s home; this training is to be preformed.
151-6:75 Dutiyasusaṃvutasikkhāpada - One should be sat down properly restrained within a village or householder’s home; this training is to be preformed.
152-7:75 Okkhittacakkhusikkhāpada - One should travel casting their gaze downward within a village or householder’s home; this training is to be preformed.
153-8:75 Dutiyaokkhittacakkhusikkhāpada - One should be sat down casting their gaze downward within a village or householder’s home; this training is to be preformed.
154-9:75 Ukkhittakasikkhāpada - One should not travel lifting their robes up within a village or householder’s home; this training is to be preformed.
155-10:75 Dutiyaukkhittakasikkhāpada - One should not be sat down lifting their robes up within a village or householder’s home; this training is to be preformed.
The group on volume: 11-20 – Ujjagghikavagga.
156-11:75 Ujjagghikasikkhāpada - One should not travel laughing loudly within a village or householder’s home; this training is to be preformed.
157-12:75 Dutiyaujjagghikasikkhāpada - One should not be sat down laughing loudly within a village or householder’s home; this training is to be preformed.
158-13:75 Uccasaddasikkhāpada - One should travel speaking with a lowered voice within a village or householder’s home; this training is to be preformed.
159-14:75 Dutiyauccasaddasikkhāpada - One should be sat down speaking with a lowered voice within a village or householder’s home; this training is to be preformed.
160-15:75 Kāyappacālakasikkhāpada - One should not travel dancing within a village or householder’s home; this training is to be preformed.
161-16:75 Dutiyakāyappacālakasikkhāpada - One should not be sat down dancing within a village or householder’s home; this training is to be preformed.
162-17:75 Bāhuppacālakasikkhāpada - One should not travel dancing with the arms within a village or householder’s home; this training is to be preformed.
163-18:75 Dutiyabāhuppacālakasikkhāpada - One should not be sat down dancing with the arms within a village or householder’s home; this training is to be preformed.
164-19:75 Sīsappacālakasikkhāpada - One should not travel dancing with the head within a village or householder’s home; this training is to be preformed.
165-20:75 Dutiyasīsappacālakasikkhāpada - One should not be sat down dancing the head within a village or householder’s home; this training is to be preformed.
The group on holding oneself properly: 21-30 – Khambhakatavagga.
166-21:75 Khambhakatasikkhāpada - One should not travel in akimbo (hands on the hips) within a village or householder’s home; this training is to be preformed.
167-22:75 Dutiyakhambhakatasikkhāpada - One should not be sat down in akimbo (hands on the hips) within a village or householder’s home; this training is to be preformed.
168-23:75 Oguṇṭhitasikkhāpada - One should not travel covering the head within a village or householder’s home; this training is to be preformed.
169-24:75 Dutiyaoguṇṭhitasikkhāpada - One should not be sat down covering the head within a village or householder’s home; this training is to be preformed.
170-25:75 Ukkuṭikasikkhāpada - One should not travel walking solely on the heals or tips of the toes (walk with the full foot) within a village or householder’s home; this training is to be preformed.3
171-26:75 Pallatthikasikkhāpada - One should not be sat down using a support for the sitting posture within a village or householder’s home; this training is to be preformed.4
The 30 Dealing with Food: 27-56 –Bhojanapaṭisaṁyutta.
172-27:75 Sakkaccapaṭiggahaṇasikkhāpada - One should accept alms food with appreciation; this training is to be preformed.
173-28:75 Pattasaññīpaṭiggahaṇasikkhāpada - One should accept alms food focusing their attention to the bowl; this training is to be preformed.
174-29:75 Samasūpakapaṭiggahaṇasikkhāpada - One should accept alms food with the proper proportion of curry to rice (1-4 ratio,) this training is to be preformed.
175-30:75 Samatittikasikkhāpada - One should accept alms food without exceeding the rim of the bowl; this training is to be preformed.
The group on eating carefully: 31-40 – Sakkaccavagga.
176-31:75 Sakkaccasikkhāpada - One should eat alms food appreciatively; this training is to be preformed.
177-32:75 Pattasaññīsikkhāpada - One should eat alms food focusing their attention to the bowl; this training is to be preformed.
178-33:75 Sapadānasikkhāpada - One should eat alms food systematically; this training is to be preformed.
179-34:75 Samasūpakasikkhāpada - One should eat alms food with the proper proportion of curry to rice (1-4 ratio,) this training is to be preformed.
180-35:75 Thūpakatasikkhāpada - One should not eat alms food having pressed it into a mound; this training is to be preformed.
181-36:75 Odanappaṭicchādanasikkhāpada - One should not hide favoured food with rice due to a desire for more; this training is to be preformed.
182-37:75 Sūpodanaviññattisikkhāpada - Not being ill one should not eat food specially requested by oneself; this training is to be preformed.
183-38:75 Ujjhānasaññīsikkhāpada - One should not look at the bowls of others looking for faults; this training is to be preformed.
184-39:75 Kabaḷasikkhāpada - One should not make an overly large mouthful of food; this training is to be preformed.
185-40:75 Ālopasikkhāpada - One should eat a properly shaped & sized (round) mouthful; this training is to be preformed.
The group on lumps of food: 41-50 – Kabaḷavagga.
186-41:75 Anāhaṭasikkhāpada - One should not open the mouth before the food has been brought to it; this training is to be preformed.
187-42:75 Dutiyaanāhaṭasikkhāpada - One should not eat stuffing the whole hand into the mouth; this training is to be preformed.5
188-43:75 Sakabaḷasikkhāpada - One should not speak with the mouth full of food; this training is to be preformed.
189-44:75 Piṇḍukkhepakasikkhāpada - One should not eat tossing food into the mouth; this training is to be preformed.
190-45:75 Kabaḷāvacchedakasikkhāpada - One should not eat biting off a mouthful from the hand; this training is to be preformed.6
191-46:75 Avagaṇḍakārakasikkhāpada - One should not eat stuffing out the cheeks; this training is to be preformed.7
192-47:75 Hatthaniddhunakasikkhāpada - One should not eat shaking food off of the hand; this training is to be preformed.
193-48:75 Sitthāvakārakasikkhāpada - One should not eat dropping food here and there; this training is to be preformed.
194-49:75 Jivhānicchārakasikkhāpada - One should not stick out the tongue while eating; this training is to be preformed.
195-50:75 Capucapukārakasikkhāpada - One should not make chomping sounds while eating; this training is to be preformed.
The group on loud eating: 51-60 – Surusuruvagga.
196-51:75 Surusurukārakasikkhāpada - One should not make slurping sounds while eating; this training is to be preformed.
197-52:75 Hatthanillehakasikkhāpada - One should not lick the hand clean while eating; this training is to be preformed.
198-53:75 Pattanillehakasikkhāpada - One should not lick the bowl while eating; this training is to be preformed
199-54:75 Oṭṭhanillehakasikkhāpada - One should not lick the lips while eating; this training is to be preformed.
200-55:75 Sāmisasikkhāpada - One should not take hold of a beaker of drinking water with a hand covered in food; this training is to be preformed.
201-56:75 Sasitthakasikkhāpada - In an inhabited area, one should not throw away bowl washing water with food in it; this training is to be preformed.
The 16 Dealing with Teaching Dhamma: 57-72 – Dhammadesanāpaṭisaṁyutta.
202-57:75 Chattapāṇisikkhāpada - One should not teach the Dhamma to someone carrying a sunshade, who is not ill; this training is to be preformed.
203-58:75 Daṇḍapāṇisikkhāpada - One should not teach the Dhamma to someone carrying a staff, who is not ill; this training is to be preformed.
204-59:75 Satthapāṇisikkhāpada - One should not teach the Dhamma to someone carrying a knife, who is not ill; this training is to be preformed.
205-60:75 Āvudhapāṇisikkhāpada - One should not teach the Dhamma to someone carrying a weapon, who is not ill; this training is to be preformed.
The group on footwear: 61-75 – Pādukavagga.
206-61:75 Pādukasikkhāpada - One should not teach the Dhamma to someone wearing shoes, who is not ill; this training is to be preformed.
207-62:75 Upāhanāruḷhasikkhāpada - One should not teach the Dhamma to someone wearing sandals, who is not ill; this training is to be preformed.
208-63:75 Yānasikkhāpada - One should not teach the Dhamma to someone in a vehicle, who is not ill; this training is to be preformed.
209-64:75 Sayanasikkhāpada - One should not teach the Dhamma to someone laying on a couch or bed, who is not ill; this training is to be preformed.
210-65:75 Pallatthikasikkhāpada - One should not teach the Dhamma to someone sat down using a support for the sitting posture, who is not ill; this training is to be preformed.
211-66:75 Veṭhitasikkhāpada - One should not teach the Dhamma to someone wearing a head wrapping (turban,) who is not ill; this training is to be preformed.
212-67:75 Oguṇṭhitasikkhāpada - One should not teach the Dhamma to someone wearing a head covering, who is not ill; this training is to be preformed.
213-68:75 Chamāsikkhāpada - Having sat on the ground, one should not teach the Dhamma to someone sitting on a seat, who is not ill; this training is to be preformed.
214-69:75 Nīcāsanasikkhāpada - Having sat down, one should not teach the Dhamma to someone sitting on a higher seat, who is not ill; this training is to be preformed.
215-70:75 Ṭhitasikkhāpada - Being stood upright, one should not teach the Dhamma to someone sat down, who is not ill; this training is to be preformed.
216-71:75 Pacchatogamanasikkhāpada - While walking, one should not teach the Dhamma to someone ahead of oneself, who is not ill; this training is to be preformed.
217-72:75 Uppathenagamanasikkhāpada - While walking next to the walking path, one should not teach the Dhamma to someone on the walking path, who is not ill; this training is to be preformed..
The 3 Miscellaneous Rules: 73-75 -Pakinnaka.
218-73:75 Ṭhitouccārasikkhāpada - When not ill, one should not go to the toilet while standing up; this training is to be preformed.
219-74:75 Hariteuccārasikkhāpada - When not ill, one should not go to the toilet, or spit on living plants; this training is to be preformed.
220-75:75 Udakeuccārasikkhāpada - When not ill, one should not go to the toilet, or spit into water usable for drinking or bathing; this training is to be preformed.
The Calming and Settling of legal Issues that May Arise: 221-227 - Adhikaraṇa-samatha
221-1:7 Sammukhāvinaya Aquittal with all present, is to be given.
222-2:7 Sativinaya Aquittal due to their mindfulness, is to be given.
223-3:7 Amūḷhavinaya Aquittal due to past insanity, is to be given.
224-4:7 Patiññātakaraṇa Acting in accord to what has been admitted by the accused.
225-5:7 Yebhuyyasikā Acting in accord with the decision of the majority.
226-6:7 Tassapāpiyasikā Acting for further punishment.
227-7:7 Tiṇavatthāraka Cover over as with grass (brush under the carpet.)
Although there is some cross over between the rules in the matika, there are a significant number not shared between the two fully ordained communities. Those found only in the Bhikkhu Patimokkha are -
1. saṇghādisesā 1,2,3,4,6,7.
2. Aniyata 1,2.
3. nissaggiyapācittiyā 4,5,11,12,13,14,15,16,17,21,24,29.
4. pācittiyā 21,22,23,24,25,26,27,28,29,30,33,35,36,39,41,64,65,67,83,85,89,91.
5. Pāṭidesanīyā 1,2,3,4.
Notes
1 - Talk off topic when questioned about an offence..
2 - Remaining silent to hide an offence.
3 - Sekh 25 could be seen as not rushing to where we want to be, aggressive or walking heavily.
4 - This interpretation is based on Cv.V.28.2 where a knee strap is allowed but not the use of the outer robe as such, to hold up the knees.
5 - This Sekhiya rule has several interpretations, all of which are worth following. However I have chose to interpret the literal translation as meaning putting the hand or part there of into the mouth in a unseemly manner during a meal.
6 - Food should be the proper portion size before being brought to the mouth
7 - Not putting to much food into the mouth.
1-1:4 Paṭhamapārājikasikkhāpada - Not to have sexual intercourse with another being (animals included)
2-2:4 Dutiyapārājikasikkhāpada - Not to take anything that is not offered, which is reckoned a theft.
3-3:4 Tatiyapārājikasikkhāpada - Not to take a human life, either by body, speech or mind.
4-4:4 Catutthapārājikasikkhāpada - Not to claim attainments that have not been achieved.
Rules involving initial & subsequent meetings of the saṅghā: 5-17 -Saṅghādisesa.
5-1:13 Sukkavissaṭṭhisikkhāpada – Not to intentionally emit semen.
6-2:13 Kāyasaṃsaggasikkhāpada – Not to engaging in physical contact with a woman.
7-3:13 Duṭṭhullavācāsikkhāpada – Not to speak lewd words to a woman.
8-4:13 Attakāmapāricariyasikkhāpada – Not to praise sensuality, alluding to intercourse in front of a woman.
9-5:13 Sañcarittasikkhāpada - Not to convey between either party intent for any kind of relationship.
10-6:13 Kuṭikārasikkhāpada – Not to build a hut for oneself without a sponsor.
11-7:13 Vihārakārasikkhāpada – not to build a dwelling without the saṇghas consent.
12-8:13 Duṭṭhadosasikkhāpada - Not to groundlessly charge a mendicantof an unfounded Pārājika Offence, as a ploy to get them to disrobe .
13-9:13 Dutiyaduṭṭhadosasikkhāpada - Not to use as a mere ploy an accusation that a mendicant has committed a Pārājika Offence in-order to embarrass them to disrobe.
14-10:13 saṇghabhedasikkhāpada - Not to create or uphold a division in a united community.
15-11:13 Bhedānuvattakasikkhāpada - Not to associate with followers of a schismatic mendicant once they have been admonished.
16-12:13 Dubbacasikkhāpada - Not to be difficult to admonish.
17-13:13 Kuladūsakasikkhāpada - Not to associate with a mendicant who corrupts families.
Rules that are undetermined as to severity: 18-19 - Aniyata
18-1:2 Paṭhamaaniyatasikkhāpada – Not to sit in a secluded place with a woman, where intercourse can happen.
19-2:2 Dutiyaaniyatasikkhāpada – Not to sit in a secluded place with a woman where lewd conversation can happen.
Rules involving what ought to be given up & confessed: 20-49 - Nissaggiya Pācittayā.
The group starting with offered robes: 20-29 – Kathinavagga.
20-1:30 Kathinasikkhāpada - Not to keep extra kathina cloth more than ten days.
21-2:30 Udosita (dutiyakathina) sikkhāpada - Not to be apart from any of ones three robes at dawn.
22-3:30 Tatiyakathinasikkhāpada - Not to keep robe cloth outside the kathina privileges more than one month.
23-4:30 Purāṇacīvarasikkhāpada – Not to use robes washed by an unrelated female mendicant
24-5:30 Cīvarapaṭiggahaṇasikkhāpada – Not to accept robes from the hand of an unrelated female mendicant
25-6:30 Aññātakaviññattisikkhāpada - Not to ask for robe cloth from an unrelated householder.
26-7:30 Tatuttarisikkhāpada - Not to accept extra, unneeded robe cloth from a householder.
27-8:30 Upakkhaṭasikkhāpada - Not to ask for better robe cloth than the donor originally proposed.
28-9:30 Dutiyaupakkhaṭasikkhāpada - Not to approaching householders to purchase robe cloth.
29-10:30 Rājasikkhāpada - Not to accept robe cloth at inappropriate times.
The group starting with thread: 30-39 – Kosiyavagga.
30-11:30 Kosiyasikkhāpada - Not to having a felt made with a mixture containing silk.
31-12:30 Suddhakāḷakasikkhāpada - Not to having a felt made of pure black wool.
32-13:30 Dvebhāgasikkhāpada - Not to having a new felt mat or blanket made without incorporating two parts black, one part white, and one part brown wool.
33-14:30 Chabbassasikkhāpada - Not to having a new felt mat or blanket made when the old one is less than six years old.
34-15:30 Nisīdanasanthatasikkhāpada - Not to having a felt sitting mat made without incorporating an old piece 25cm on each side for the sake of discolouring it
35-16:30 Eḷakalomasikkhāpada - Not to carrying wool more than thirty miles while travelling
36-17:30 Eḷakalomadhovāpanasikkhāpada - Not to having wool washed , corded, or dyed by a unrelated female mendicant.
37-18:30 Rūpiyasikkhāpada - Not to accept, have accepted, or consent to the depositing of money.
38-19:30 Rūpiyasaṃvohārasikkhāpada - Not to participate in any trading with money.
39-20:30 Kayavikkayasikkhāpada - Not to exchange goods or services.
The group starting with the alms-bowl: 40-49 – Pattavagga.
40-21:30 Pattasikkhāpada - Not to keeping an extra alms-bowl more than ten days
41-22:30 Ūnapañcabandhanasikkhāpada - Not to ask for a new alms-bowl when the old one having less than five mends.
42-23:30 Bhesajjasikkhāpada - Not to keep medicines more than seven days.
43-24:30 Vassikasāṭikasikkhāpada - Not to seeking a rain-bathing cloth out of the proper time.
44-25:30 Cīvaraacchindanasikkhāpada - Not to take back a robe after having offered it to another due to resentment.
45-26:30 Suttaviññattisikkhāpada – Not to requesting thread to weave robe cloth.
46-27:30 Mahāpesakārasikkhāpada – Not to ask for better robes.
47-28:30 Accekacīvarasikkhāpada – Not to accept and keep robe cloth longer than the kathina privileges.
48-29:30 Sāsaṅkasikkhāpada - Not to be apart from ones robes more than six nights if living in a forest dwelling.
49-30:30 Pariṇatasikkhāpada - Not to divert, for ones own benefit, a donation made to the sangha.
Rules involving making amends through confession: 50-141 - Suddha Pācittayā .
The group starting with false speech: 50-59 – Musāvādavagga.
50-1:92 Musāvādasikkhāpada - Not to lie.
51-2:92 Omasavādasikkhāpada - Not to use abusive speech.
52-3:92 Pesuññasikkhāpada - Not to make spiteful remarks to others regarding a particular person.
53-4:92 Padasodhammasikkhāpada – Not to recite Dhamma line by line with an unordained person.
54-5:92 Sahaseyyasikkhāpada – Not to share the same dwelling as an unordained person more than three nights.
55-6:92 Dutiyasahaseyyasikkhāpada - Not to lie down in a bedroom in which there is a woman.
56-7:92 Dhammadesanāsikkhāpada – Not to teach Dhamma to a female person alone in secluded place.
57-8:92 Bhūtārocanasikkhāpada - Not to declare attainments to those not fully ordained.
58-9:92 Duṭṭhullārocanasikkhāpada - Not to talk about the offences of others to laypeople.
59-10:92 Pathavīkhaṇanasikkhāpada – Not to dig the earth.
The group starting with destroying living vegetation: 60-69 – Bhūtagāmavagga.
60-11:92 Bhūtagāmasikkhāpada - Not to destroy living vegetation.
61-12:92 Aññavādakasikkhāpada - Not to talk evasively1 or cause frustration.2
62-13:92 Ujjhāpanakasikkhāpada - Not to criticise another, to cause others to find faults.
63-14:92 Senāsanasikkhāpada – Not to leave a bed, etc., out in the open.
64-15:92 Dutiyasenāsanasikkhāpada – Not to leave without putting ones bed which belongs to the community away or taking leave.
65-16:92 Anupakhajjasikkhāpada – Not to intrude another mendicants space by lying on their dwelling when they arrived there first.
66-17:92 Nikkaḍḍhanasikkhāpada – Not to evicting a mendicant from a lodging belonging to the saṇgha.
67-18:92 Vehāsakuṭisikkhāpada – not to lie on an unsuitable high resting place.
68-19:92 Mahallakavihārasikkhāpada – Not to supervise excessively thick facing around windows and doors.
69-20:92 Sappāṇakasikkhāpada - Not to pour on the ground water containing living beings.
The group starting with exhortating: 70-79 – Ovādavagga.
70-21:92 Ovādasikkhāpadaif unauthorised, Not to exhorting a female mendicant
71-22:92 Atthaṅgatasikkhāpada - Not to teaching a female mendicant after sunset, even if authorised to teach during the day.
72-23:92 Bhikkhunupassayasikkhāpada - Not to teaching a female mendicant in her quarter, unless they are ill.
73-24:92 Āmisasikkhāpada - Not to criticise a male mendicant for teaching a female mendicant claiming it is for the sake of worldly gain.
74-25:92 Cīvaradānasikkhāpada - Not to give robe cloth to a female mendicant unrelated to him, except for exchange.
75-26:92 Cīvarasibbanasikkhāpada - Not to sew robes for a female mendicant unrelated to him.
76-27:92 Saṃvidhānasikkhāpada - Not to travel by arrangement together with a female mendicant
77-28:92 Nāvābhiruhanasikkhāpada - Not to travel by arrangement up or down stream in the same boat as a female mendicant.
78-29:92 Paripācitasikkhāpada - Not to knowingly eating alms-food donated through the prompting of a female mendicant.
79-30:92 Rahonisajjasikkhāpada - Not to sit in a secluded place alone with a female mendicant.
The group starting with meals: 80-89 – Bhojanavagga.
80-31:92 Āvasathapiṇḍasikkhāpada – Not to eat from a public alms-centre more than one meal, unless ill.
81-32:92 Gaṇabhojanasikkhāpada - Not to eat in a group, except at a proper occasion.
82-33:92 Paramparabhojanasikkhāpada - Not to go somewhere else when having already accepted an invitation for a meal.
83-34:92 Kāṇamātusikkhāpada - Not to accept alms-food more than three alms-bowls during an invitation.
84-35:92 Pavāraṇāsikkhāpadaafter Not to eat more food, after turning down an offer.
85-36:92 Dutiyapavāraṇāsikkhāpada - Not to aim at finding fault in another mendicant who has turned down more food by offering more.
86-37:92 Vikālabhojanasikkhāpada - Not to consume food between noon and the following dawn.
87-38:92 Sannidhikārakasikkhāpada – Not to eat stored-up food
88-39:92 Paṇītabhojanasikkhāpada - Not to consume fine staple foods when not ill.
89-40:92 Dantaponasikkhāpada - Not to eat food that has not been given.
The group starting with naked Asceticism: 90-99 – Acelakavagga.
90-41:92 Acelakasikkhāpada - Not to giving food by hand to an ascetic, etc.
91-42:92 Uyyojanasikkhāpada – Not to invite a mendicant to go on alms-round, then dismiss them.
92-43:92 Sabhojanasikkhāpada – Not to intrude on a family who are having their meal.
93-44:92 Rahopaṭicchannasikkhāpada - Not to sit alone with a woman in an isolated place.
94-45:92 Rahonisajjasikkhāpada - Not to sit with a woman in a place remote from others' ears.
95-46:92 Cārittasikkhāpada – Not to call upon families outside of a proper occasion, before or after an invitation to a meal.
96-47:92 Mahānāmasikkhāpada – Not to request requisites beyond the four month time limit, unless ill.
97-48:92 Uyyuttasenāsikkhāpada – Not to go and see an army on active duty.
98-49:92 Senāvāsasikkhāpada – Not to stay with an army more than three days.
99-50:92 Uyyodhikasikkhāpada – Not to go to see an army on a battlefield, in military formation, or roll call.
The group starting with Intoxicating substances: 100-109 – Surāpānavagga.
100-51:92 Surāpānasikkhāpada - Not to consume intoxicating substances.
101-52:92 Aṅgulipatodakasikkhāpada – Not to tickle a Mendicant with the fingers.
102-53:92 Hasadhammasikkhāpada – Not to play in the water while washing.
103-54:92 Anādariyasikkhāpada - Not to be disrespectful of others or the Dhamma.
104-55:92 Bhiṃsāpanasikkhāpada – Not to try to frightening another mendicant.
105-56:92 Jotikasikkhāpada – Not to light a fire to warm oneself unless there is a suitable reason.
106-57:92 Nahānasikkhāpada – Not to bathe at intervals over half a month, without a suitable reason.
107-58:92 Dubbaṇṇakaraṇasikkhāpada – Not to use new robes unless they have been discoloured first.
108-59:92 Vikappanasikkhāpada – Not to use communal robe-cloth without rescinding the communal ownership first.
109-60:92 Cīvaraapanidhānasikkhāpada - Not to hide another bhikkhu's requisites.
The group starting with containing living beings: 110-119 – Sappāṇakavagga.
110-61:92 Sañciccasikkhāpada - Notto kill living beings.
111-62:92 Sappāṇakasikkhāpada - Not to use water containing living beings.
112-63:92 Ukkoṭanasikkhāpada - Not to agitate to raise again a solved legal issue.
113-64:92 Duṭṭhullasikkhāpada - Not to concealing serious offences of other mendicants.
114-65:92 Ūnavīsativassasikkhāpada - Not to ordain a person who is less than twenty years old, this is an invalid ordination.
115-66:92 Theyyasatthasikkhāpada – Not to travel together with a thieve.
116-67:92 Saṃvidhānasikkhāpada - Not to travel by arrangement together with a woman.
117-68:92 Ariṭṭhasikkhāpada - Not to misrepresent an obstructive act as an non-obstructive act.
118-69:92 Ukkhittasambhogasikkhāpada – Not to associate with mendicants who intentionally misrepresents Dhamma.
119-70:92 Kaṇṭakasikkhāpada - Not to associate with Postulants or Novices who intentionally misrepresents Dhamma.
The group starting with under the same training: 120-132 – Sahadhammikavagga.
120-71:92 Sahadhammikasikkhāpada - Not to refuse to train in the rules of training.
121-72:92 Vilekhanasikkhāpada - Not to disparage training precepts.
122-73:92 Mohanasikkhāpada - To learn the rules of training.
123-74:92 Pahārasikkhāpada - Not to hit another bhikkhu.
124-75:92 Talasattikasikkhāpada - Not to make a threatening gesture suggesting that one is about to cause another harm.
125-76:92 Amūlakasikkhāpada - Not to groundlessly accuse a bhikkhu of committing an offence.
126-77:92 Sañciccasikkhāpada - Not to cause anguish to arise in another.
127-78:92 Upassutisikkhāpada - Not to eavesdrop.
128-79:92 Kammapaṭibāhanasikkhāpada - Not to contest a legal decision taken after giving consent to the action.
129-80:92 Chandaṃadatvāgamanasikkhāpada – Not to leave the monastery without informing another mendicant.
130-81:92 Dubbalasikkhāpada – Not to complain about robe allocation after consenting as part of a united community.
131-82:92 Pariṇāmanasikkhāpada - Not divert the sanghas offerings for one persons benefit.
132-83:92 Antepurasikkhāpada - Not to trespass in a kings chamber, without permission.
The group starting with jewels: 133-141 – Ratanavagga.
133-84:92 Ratanasikkhāpada - Not to collect and stow away precious objects outside of a monastery or the area where one lives. When inside a monastery or where one lives the item should be put in a safe place for the owner to collect.
134-85:92 Vikālagāmappavisanasikkhāpada - Not to entering a village at the wrong time, unless for a suitable reason.
135-86:92 Sūcigharasikkhāpada – not to own a needle box made of bone, ivory, or horn.
136-87:92 Mañcapīṭhasikkhāpada - Not to make, cause to be made, or use beds or seats having a eight exceeding 65 centimetres.
137-88:92 Tūlonaddhasikkhāpada - Not to use or make beds or seats covered with cotton.
138-89:92 Nisīdanasikkhāpada - Not to have a sitting-cloth made exceeding the standard measurement.
139-90:92 Kaṇḍuppaṭicchādisikkhāpada – Not to have a skin-eruption covering-cloth made exceeding the standard measurement.
140-91:92 Vassikasāṭikāsikkhāpada - Not to having a rains-bathing cloth made exceeding the standard measurement.
141-92:92 Nandasikkhāpada – Not to have robes made exceeding the standard measurement.
Rules involving acknowledgement: 142-145 – Pāṭidesanīyā.
142-1:4 Paṭhamapāṭidesanīyasikkhāpada - Not to receiving alms-food from an unrelated female mendicant within an inhabited area.
143-2:4 Dutiyapāṭidesanīyasikkhāpad Not to let a female mendicant give instructions to arrange food for male mendicants.
144-3:4 Tatiyapāṭidesanīyasikkhāpada - Not to eat alms-food received by oneself from families who are in training unless ill.
145-4:4 Catutthapāṭidesanīyasikkhāpada - Mendicants residing in a forest must refrain from receiving alms-food their, unless ill.
Rules connected with the training: 146-220 – Sekhiyā.
The 26 dealing with proper behaviour: 1-26– Sāruppa.
The group on being propperly covered: 1-10 – Parimaṇḍalavagga.
146-1:75 Parimaṇḍalasikkhāpada - One should dress themselves with the lower robe with the edges even around the waist & knees; this training is to be preformed.
147-2:75 Dutiyaparimaṇḍalasikkhāpada - One should wrap themselves with the upper/outer robe with the edges even around the neck & knees; this training is to be preformed.
148-3:75 Suppaṭicchannasikkhāpada - One should travel properly covered within a village or householder’s home; this training is to be preformed.
149-4:75 Dutiyasuppaṭicchannasikkhāpada - One should be sat down properly covered within a village or householder’s home; this training is to be preformed.
150-5:75 Susaṃvutasikkhāpada - One should travel properly restrained within a village or householder’s home; this training is to be preformed.
151-6:75 Dutiyasusaṃvutasikkhāpada - One should be sat down properly restrained within a village or householder’s home; this training is to be preformed.
152-7:75 Okkhittacakkhusikkhāpada - One should travel casting their gaze downward within a village or householder’s home; this training is to be preformed.
153-8:75 Dutiyaokkhittacakkhusikkhāpada - One should be sat down casting their gaze downward within a village or householder’s home; this training is to be preformed.
154-9:75 Ukkhittakasikkhāpada - One should not travel lifting their robes up within a village or householder’s home; this training is to be preformed.
155-10:75 Dutiyaukkhittakasikkhāpada - One should not be sat down lifting their robes up within a village or householder’s home; this training is to be preformed.
The group on volume: 11-20 – Ujjagghikavagga.
156-11:75 Ujjagghikasikkhāpada - One should not travel laughing loudly within a village or householder’s home; this training is to be preformed.
157-12:75 Dutiyaujjagghikasikkhāpada - One should not be sat down laughing loudly within a village or householder’s home; this training is to be preformed.
158-13:75 Uccasaddasikkhāpada - One should travel speaking with a lowered voice within a village or householder’s home; this training is to be preformed.
159-14:75 Dutiyauccasaddasikkhāpada - One should be sat down speaking with a lowered voice within a village or householder’s home; this training is to be preformed.
160-15:75 Kāyappacālakasikkhāpada - One should not travel dancing within a village or householder’s home; this training is to be preformed.
161-16:75 Dutiyakāyappacālakasikkhāpada - One should not be sat down dancing within a village or householder’s home; this training is to be preformed.
162-17:75 Bāhuppacālakasikkhāpada - One should not travel dancing with the arms within a village or householder’s home; this training is to be preformed.
163-18:75 Dutiyabāhuppacālakasikkhāpada - One should not be sat down dancing with the arms within a village or householder’s home; this training is to be preformed.
164-19:75 Sīsappacālakasikkhāpada - One should not travel dancing with the head within a village or householder’s home; this training is to be preformed.
165-20:75 Dutiyasīsappacālakasikkhāpada - One should not be sat down dancing the head within a village or householder’s home; this training is to be preformed.
The group on holding oneself properly: 21-30 – Khambhakatavagga.
166-21:75 Khambhakatasikkhāpada - One should not travel in akimbo (hands on the hips) within a village or householder’s home; this training is to be preformed.
167-22:75 Dutiyakhambhakatasikkhāpada - One should not be sat down in akimbo (hands on the hips) within a village or householder’s home; this training is to be preformed.
168-23:75 Oguṇṭhitasikkhāpada - One should not travel covering the head within a village or householder’s home; this training is to be preformed.
169-24:75 Dutiyaoguṇṭhitasikkhāpada - One should not be sat down covering the head within a village or householder’s home; this training is to be preformed.
170-25:75 Ukkuṭikasikkhāpada - One should not travel walking solely on the heals or tips of the toes (walk with the full foot) within a village or householder’s home; this training is to be preformed.3
171-26:75 Pallatthikasikkhāpada - One should not be sat down using a support for the sitting posture within a village or householder’s home; this training is to be preformed.4
The 30 Dealing with Food: 27-56 –Bhojanapaṭisaṁyutta.
172-27:75 Sakkaccapaṭiggahaṇasikkhāpada - One should accept alms food with appreciation; this training is to be preformed.
173-28:75 Pattasaññīpaṭiggahaṇasikkhāpada - One should accept alms food focusing their attention to the bowl; this training is to be preformed.
174-29:75 Samasūpakapaṭiggahaṇasikkhāpada - One should accept alms food with the proper proportion of curry to rice (1-4 ratio,) this training is to be preformed.
175-30:75 Samatittikasikkhāpada - One should accept alms food without exceeding the rim of the bowl; this training is to be preformed.
The group on eating carefully: 31-40 – Sakkaccavagga.
176-31:75 Sakkaccasikkhāpada - One should eat alms food appreciatively; this training is to be preformed.
177-32:75 Pattasaññīsikkhāpada - One should eat alms food focusing their attention to the bowl; this training is to be preformed.
178-33:75 Sapadānasikkhāpada - One should eat alms food systematically; this training is to be preformed.
179-34:75 Samasūpakasikkhāpada - One should eat alms food with the proper proportion of curry to rice (1-4 ratio,) this training is to be preformed.
180-35:75 Thūpakatasikkhāpada - One should not eat alms food having pressed it into a mound; this training is to be preformed.
181-36:75 Odanappaṭicchādanasikkhāpada - One should not hide favoured food with rice due to a desire for more; this training is to be preformed.
182-37:75 Sūpodanaviññattisikkhāpada - Not being ill one should not eat food specially requested by oneself; this training is to be preformed.
183-38:75 Ujjhānasaññīsikkhāpada - One should not look at the bowls of others looking for faults; this training is to be preformed.
184-39:75 Kabaḷasikkhāpada - One should not make an overly large mouthful of food; this training is to be preformed.
185-40:75 Ālopasikkhāpada - One should eat a properly shaped & sized (round) mouthful; this training is to be preformed.
The group on lumps of food: 41-50 – Kabaḷavagga.
186-41:75 Anāhaṭasikkhāpada - One should not open the mouth before the food has been brought to it; this training is to be preformed.
187-42:75 Dutiyaanāhaṭasikkhāpada - One should not eat stuffing the whole hand into the mouth; this training is to be preformed.5
188-43:75 Sakabaḷasikkhāpada - One should not speak with the mouth full of food; this training is to be preformed.
189-44:75 Piṇḍukkhepakasikkhāpada - One should not eat tossing food into the mouth; this training is to be preformed.
190-45:75 Kabaḷāvacchedakasikkhāpada - One should not eat biting off a mouthful from the hand; this training is to be preformed.6
191-46:75 Avagaṇḍakārakasikkhāpada - One should not eat stuffing out the cheeks; this training is to be preformed.7
192-47:75 Hatthaniddhunakasikkhāpada - One should not eat shaking food off of the hand; this training is to be preformed.
193-48:75 Sitthāvakārakasikkhāpada - One should not eat dropping food here and there; this training is to be preformed.
194-49:75 Jivhānicchārakasikkhāpada - One should not stick out the tongue while eating; this training is to be preformed.
195-50:75 Capucapukārakasikkhāpada - One should not make chomping sounds while eating; this training is to be preformed.
The group on loud eating: 51-60 – Surusuruvagga.
196-51:75 Surusurukārakasikkhāpada - One should not make slurping sounds while eating; this training is to be preformed.
197-52:75 Hatthanillehakasikkhāpada - One should not lick the hand clean while eating; this training is to be preformed.
198-53:75 Pattanillehakasikkhāpada - One should not lick the bowl while eating; this training is to be preformed
199-54:75 Oṭṭhanillehakasikkhāpada - One should not lick the lips while eating; this training is to be preformed.
200-55:75 Sāmisasikkhāpada - One should not take hold of a beaker of drinking water with a hand covered in food; this training is to be preformed.
201-56:75 Sasitthakasikkhāpada - In an inhabited area, one should not throw away bowl washing water with food in it; this training is to be preformed.
The 16 Dealing with Teaching Dhamma: 57-72 – Dhammadesanāpaṭisaṁyutta.
202-57:75 Chattapāṇisikkhāpada - One should not teach the Dhamma to someone carrying a sunshade, who is not ill; this training is to be preformed.
203-58:75 Daṇḍapāṇisikkhāpada - One should not teach the Dhamma to someone carrying a staff, who is not ill; this training is to be preformed.
204-59:75 Satthapāṇisikkhāpada - One should not teach the Dhamma to someone carrying a knife, who is not ill; this training is to be preformed.
205-60:75 Āvudhapāṇisikkhāpada - One should not teach the Dhamma to someone carrying a weapon, who is not ill; this training is to be preformed.
The group on footwear: 61-75 – Pādukavagga.
206-61:75 Pādukasikkhāpada - One should not teach the Dhamma to someone wearing shoes, who is not ill; this training is to be preformed.
207-62:75 Upāhanāruḷhasikkhāpada - One should not teach the Dhamma to someone wearing sandals, who is not ill; this training is to be preformed.
208-63:75 Yānasikkhāpada - One should not teach the Dhamma to someone in a vehicle, who is not ill; this training is to be preformed.
209-64:75 Sayanasikkhāpada - One should not teach the Dhamma to someone laying on a couch or bed, who is not ill; this training is to be preformed.
210-65:75 Pallatthikasikkhāpada - One should not teach the Dhamma to someone sat down using a support for the sitting posture, who is not ill; this training is to be preformed.
211-66:75 Veṭhitasikkhāpada - One should not teach the Dhamma to someone wearing a head wrapping (turban,) who is not ill; this training is to be preformed.
212-67:75 Oguṇṭhitasikkhāpada - One should not teach the Dhamma to someone wearing a head covering, who is not ill; this training is to be preformed.
213-68:75 Chamāsikkhāpada - Having sat on the ground, one should not teach the Dhamma to someone sitting on a seat, who is not ill; this training is to be preformed.
214-69:75 Nīcāsanasikkhāpada - Having sat down, one should not teach the Dhamma to someone sitting on a higher seat, who is not ill; this training is to be preformed.
215-70:75 Ṭhitasikkhāpada - Being stood upright, one should not teach the Dhamma to someone sat down, who is not ill; this training is to be preformed.
216-71:75 Pacchatogamanasikkhāpada - While walking, one should not teach the Dhamma to someone ahead of oneself, who is not ill; this training is to be preformed.
217-72:75 Uppathenagamanasikkhāpada - While walking next to the walking path, one should not teach the Dhamma to someone on the walking path, who is not ill; this training is to be preformed..
The 3 Miscellaneous Rules: 73-75 -Pakinnaka.
218-73:75 Ṭhitouccārasikkhāpada - When not ill, one should not go to the toilet while standing up; this training is to be preformed.
219-74:75 Hariteuccārasikkhāpada - When not ill, one should not go to the toilet, or spit on living plants; this training is to be preformed.
220-75:75 Udakeuccārasikkhāpada - When not ill, one should not go to the toilet, or spit into water usable for drinking or bathing; this training is to be preformed.
The Calming and Settling of legal Issues that May Arise: 221-227 - Adhikaraṇa-samatha
221-1:7 Sammukhāvinaya Aquittal with all present, is to be given.
222-2:7 Sativinaya Aquittal due to their mindfulness, is to be given.
223-3:7 Amūḷhavinaya Aquittal due to past insanity, is to be given.
224-4:7 Patiññātakaraṇa Acting in accord to what has been admitted by the accused.
225-5:7 Yebhuyyasikā Acting in accord with the decision of the majority.
226-6:7 Tassapāpiyasikā Acting for further punishment.
227-7:7 Tiṇavatthāraka Cover over as with grass (brush under the carpet.)
Although there is some cross over between the rules in the matika, there are a significant number not shared between the two fully ordained communities. Those found only in the Bhikkhu Patimokkha are -
1. saṇghādisesā 1,2,3,4,6,7.
2. Aniyata 1,2.
3. nissaggiyapācittiyā 4,5,11,12,13,14,15,16,17,21,24,29.
4. pācittiyā 21,22,23,24,25,26,27,28,29,30,33,35,36,39,41,64,65,67,83,85,89,91.
5. Pāṭidesanīyā 1,2,3,4.
Notes
1 - Talk off topic when questioned about an offence..
2 - Remaining silent to hide an offence.
3 - Sekh 25 could be seen as not rushing to where we want to be, aggressive or walking heavily.
4 - This interpretation is based on Cv.V.28.2 where a knee strap is allowed but not the use of the outer robe as such, to hold up the knees.
5 - This Sekhiya rule has several interpretations, all of which are worth following. However I have chose to interpret the literal translation as meaning putting the hand or part there of into the mouth in a unseemly manner during a meal.
6 - Food should be the proper portion size before being brought to the mouth
7 - Not putting to much food into the mouth.
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